1 Chronicles 11:7

Authorized King James Version

PDF

And David dwelt in the castle; therefore they called it the city of David.

Original Language Analysis

וַיֵּ֥שֶׁב dwelt H3427
וַיֵּ֥שֶׁב dwelt
Strong's: H3427
Word #: 1 of 9
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
דָּוִֽיד׃ And David H1732
דָּוִֽיד׃ And David
Strong's: H1732
Word #: 2 of 9
david, the youngest son of jesse
בַּמְצָ֑ד in the castle H4679
בַּמְצָ֑ד in the castle
Strong's: H4679
Word #: 3 of 9
a fastness (as a covert of ambush)
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֥ן H3651
כֵּ֥ן
Strong's: H3651
Word #: 5 of 9
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָֽרְאוּ therefore they called H7121
קָֽרְאוּ therefore they called
Strong's: H7121
Word #: 6 of 9
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 7 of 9
עִ֥יר it the city H5892
עִ֥יר it the city
Strong's: H5892
Word #: 8 of 9
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִֽיד׃ And David H1732
דָּוִֽיד׃ And David
Strong's: H1732
Word #: 9 of 9
david, the youngest son of jesse

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection